We Don’t Care About Thaipusam, We Just Resent White People

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We Don’t Care About Thaipusam, We Just Resent White People
Rachel Lau
20 March 2018

Why is live music banned for Thaipusam but not for St Patrick’s Day?

This was the question on everyone’s mind when the police issued a ‘public entertainment license’ for last weekend’s St Patrick’s Day celebrations permitting the playing of musical instruments—a right that was denied for the Hindu celebration of Thaipusam just one month before.

Naturally, outrage and accusations of hypocrisy ensued.

The government’s excuse for this apparent “double standard” was that we are comparing apples with oranges. St Patrick’s day is a cultural procession, while Thaipusam is a religious one.

Of course, this explanation did little to temper online expressions of exasperation.

At the same time, the wrongful (or rightful) classification of St Patrick’s Day as a cultural celebration was never what this was really about. Rather, it was how the allowances made regarding St Patrick’s Day have been read as yet another instance of preferential treatment of ang mohs (white people) over locals.

The truth is, Singaporeans (apart from Hindus and Indians in general) don’t actually care about Thaipusam and the discrimination the festival and its devotees face.

Prior to this incident, Singaporeans have hardly—if ever—rallied against the supposed unfair treatment of Thaipusam despite the fact that musical restrictions on the festival have been around since 1973.

Even now, as Singaporeans express their indignance on behalf of Thaipusam, many stop short of calling for the reinstatement of the festival’s right to its musical instruments. Anger and effort is instead spent on denying the Irish a place in Singapore and denouncing the existence of leprechauns.

It’s no secret that anti-foreigner sentiment amongst Singaporeans has existed since the beginning of time, giving birth to terms like “AMDK” (ang moh dua kee or white people big shot) and ‘foreign talent’.

The Thaipusam vs. St Patrick’s Day debate is merely the latest incident supporting the belief that expats have it better than the rest of us average, non-Caucasian Singaporeans.

Unfortunately, such beliefs are not only circumstantial, but of little help regarding the plight of our fellow Singaporeans.

If we really want to make a difference and be rid of this inequality, what we need to do is resist making this issue about foreigners and focus instead on where the real problem lies: with the outdated and antiquated laws governing Thaipusam and religious processions in general.

Perhaps the 45-year-old ban on the use of musical instruments during Thaipusam was relevant during a time when fights between competing groups were common and would threaten to disrupt the procession.

But given that it’s been decades since a notable riot broke out during the Hindu festival, it’s high time the law be relooked.

I also believe that society has since matured enough to know that if racial riots don’t result from regular (usually Taoist or Buddhist) funeral processions and festival marches like the Nine Emperor Gods Festival, the same can be expected for Thaipusam.

One argument that Singaporeans often put forth is that most processions happen during the day and not overnight unlike Thaipusam. As such, the ban on musical instruments is necessary so as to not disturb Singaporeans.

But as one commenter on Facebook aptly put it, “When fellow Indians can tolerate a month of smoke and burnt ashes that float into our household and loud music from Getai performances, ain’t the Indians tolerating this for Singaporeans.”

This, I would argue, is the issue. Not the fact that we, as another eloquent commenter put it, “Are always opening our legs for ang mohs.”

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We Don’t Care About Thaipusam, We Just Resent White People

PAP’s History of Backstabbing

Minister for the Environment and Water Resources Vivian Balakrishnan, returning candidate for Holland-Bukit Timah GRC at GE2015, boldly said in the PAP rally at Commonwealth on 7 September 2015: “I have just one message to send to the SDP: in the PAP, we do not have the tradition of backstabbing our mentors.” This prompted The Online Citizen to produce the following video.

Vivian Balakrishnan kept talking about how Lee Kuan Yew is the PAP. Well, if so, backstabbing mentors and comrades is the PAP way. Here we see how the late Mr. Lee Kuan Yew made his entire career out of backstabbing his mentors and comrades.

John Laycock

In 1950, LKY returned to Singapore from the UK and Laycock gave LKY a job at his law firm where he was a senior partner. Laycock not only take LKY as his personal pupil but paid him $500 a month, which at that time was five times the median salary. He then also gave LKY’s wife a job there. In 1951, Laycock asked LKY to be his election agent for the General Elections and LKY agreed. Laycock later allowed LKY to take on cases for the trade union ― the cases which would make LKY’s name. He let LKY use his admin staff for political activities. Laycock also made LKY a partner in his firm.

In return, LKY did not support Laycock in the 1955 elections, but started his own political party (PAP) and in his campaign speeches he openly attacked the European establishment and criticized them heavily. A few months later, Laycock asked LKY to leave his company.

Devan Nair

Devan Nair was one of the founding members of the PAP but LKY saw him as a threat. In the 1955 elections, LKY sabotaged Nair’s campaign. Nair was supposed to get his help for ferrying his supporters to the polls but LKY’s wife denied the use of those cars to Nair, causing Nair to lose Farrer Park by a tiny margin. In his autobiography, LKY wrote: “Devan Nair lost and I was greatly relieved.” All this when Nair was a fellow party member and comrade to him.

Despite everything, Nair stood by LKY through thick and thin, turning back on his old comrades to stand by LKY. He was a true friend to LKY. In 1985, Nair was forced to resign from the Presidency under unclear circumstances. LKY could have left it at that. He could’ve let Nair go off quietly into the sunset. But LKY alleged that Nair was an alcoholic, a womanizer, a wife-beater, that he was mentally-impaired, using information that could only have come from Nair’s personal private medical records. LKY put all this on a white paper in Parliament in 1988.

Nair later wrote an open letter to LKY, angrily attacking this: “Disgusting concoction of misinterpreted truths, half truths, and untruths. Not to speak of gaping omissions.” He said: “I have been a victim of a total smear. A furious attempt at utter demolition.”

Lim Chin Siong

Lim Chin Siong was Assemblyman for Bukit Timah and one of the three PAP members of the Legislative Assembly. LKY also saw Lim Chin Siong as his rival in PAP. In 1956, the Lim Yew Hock government accused Lim Chin Siong of saying “beat the police” in a speech that preceded a riot. LKY was sitting on that stage behind Lim Chin Siong at that speech. He knew that Lim Chin Siong had specifically told the crowd NOT to beat the police. But in the Assembly, when Minister Chew Swee Kee announced that Lim Chin Siong had been detained without trial for saying “beat the police”, LKY neither corrected Chew nor condemned the arrest.

Other fellow PAP members

Before the 1959 Elections, LKY had promised to release all political detainees from prison if PAP won the elections. But a month before the elections, LKY met the British colonial governor William Good. To Good’s atonishment, LKY told him that his intention was to release only six of the detainees. He had no obligation to the rest of his party members who were in prison because they were his rivals within the party. He had no intention of releasing any others.

Tunku Abdul Rahman

From 1961 to 1963, LKY was working with Tunku Abdul Rahman to create Malaysia. But Tunku kept complaining to the British that LKY kept trying to stab him in the back. As it became clear that LKY was manipulating the merger to save his own political career by destroying his political opponents in Singapore, Tunku got angrier and angrier. At one point, Tunku was “highly offended by LKY’s deceit”. He derided LKY as spineless. He declared, “I can never trust that man again.” He also described LKY as a thoroughly untrustworthy man.

Goh Keng Swee

Goh Keng Swee was LKY’s Economics tutor in Raffles College and after 1959 was his Finance Minister. In November 1962, LKY was about to arrest all his important political opponents and detain them without trial. But LKY was worried that this would make him really unpopular. So LKY actually suggested to the British that before the arrests, he would resign as Prime Minister, leaving Goh Keng Swee who would succeed him as Prime Minister to take the blame for the arrest, thus allowing himself to escape blame and return later as PAP’s and Singapore’s saviour.

Reaction

Shortly after Balakrishnan’s speech about PAP not having a history of backstabbing, an image of him with the quote was posted on his Facebook page. But a few hours later, it was gone. Also, the video of that particular Balakrishnan’s speech rally had been deleted from the PAP’s Youtube channel. Clearly he recognizes that he has made a mistake. He once said in Parliament: “Always be honest and upfront with your people. All of us will make mistakes. When a mistake is made, just come clean and say so. But don’t cover up.”

The video can be downloaded from https://www.youtube.com/watch?v=NXcJL7f0Mw8

#Sg #Singapore #Singapura #thelioncity #littlereddot #sgpolitics #GE2015 #LeeKuanYew #VivianBalakrishnan

PAP’s History of Backstabbing